A
REFLECTION OF MY EXPERIENCES OF CULTURE AND IDENTITY IN RELATION TO
EDUCATION
I
attended a co-ed public school in Oxford, England, until the age of
sixteen. The percentage of non-British students was approximately
1/3. These students were most likely Black African, Indian,
Pakistani, Asian or Eastern European – representations different to
those in Australian schools. Unlike others (Denny, 2011; or see
Michelle Dao's blog entry), I feel there was no - or very limited -
racial segregation at my school. People might say I was naïve, or
perhaps I left before it started (Denny, 2011). To me, students
appeared to form groups based on shared notions of identity, not
limited to culture, and I can recall many multi-ethnic groups. I
attribute this degree of racial inclusion to the diversity of
religions taught, and the accessibility of international school
excursions.
The
Australian Bureau of Statistics (2006)
state that as of 2011, 63% of students attend a private school. This
is a stark contrast to the UK's 7% (Hensher, 2012). My parents
pointed out this fact, but aside from Christian schools, the area
(rural Mid North Coast) offered little alternative and I was
unwilling to attend a Sydney boarding school. My identity was
therefore set – as a public school attendee – a tag I'm by no
means ashamed of.
In
rural Australia, I was initially quite surprised at the lack of
ethnic diversity, and when there was diversity, how segregated it
was. My school was mostly white, with a small number of Indigenous
students and a smaller number of Asian students. As with lots of
Australian schools, there was a special unit for Indigenous students,
and often classes were separated. Whilst I have since learnt that
this is to tailor education to Indigenous students and is in fact
intended to positively benefit Indigenous students, I do feel as
though this only emphasised differences and the idea of
“otherness”(Hall,
1988:28 as cited in Henry, 1993:8).
Philips
observed that:
“the experience of being in the minority makes people more conscious of the distinctiveness of their culture; while the sense of being pressured to conform to majority norms sometimes makes people more committed to sustaining their distinctiveness”
“the experience of being in the minority makes people more conscious of the distinctiveness of their culture; while the sense of being pressured to conform to majority norms sometimes makes people more committed to sustaining their distinctiveness”
(2006:6)
I
believe this speaks to the differences I perceived during Australian
schooling. Whilst in the UK, non-white-English students were
the minority, but as a whole it was a more integrated experience,
possibly because there was a larger degree of ethnic diversity or
because these individuals felt represented in society. Due to
exposure, knowledge, and understanding, there was no longer an
“exoticism” (Phillips 2006:1) associated with a different
culture.
Overall,
my personal experience in England was more inclusive of different
cultures and ethnicities, tailoring education to the masses; whilst
my experience of Australia is that cultures are separated - albeit
with good intentions - leading to the feeling of exclusion.
I
would again like to emphasise that these experiences should not be
representative of each nation and the reasons for the differences
could be vast, including the contrast of urban and rural areas, the
difference in my personal maturity and awareness, or even the
contrast in public school percentages.
Words:
472
References:
Australian
Bureau of Statistics (2006) Government
and Non-government schooling
Retrieved October 11, 2013, from
http://www.abs.gov.au/Ausstats/abs@.nsf/7d12b0f6763c78caca257061001cc
588/9fa90aec587590edca2571b00014b9b3!OpenDocument
Denny,
Z. (2011) Multiculturalism – the great divide. Retrieved
from
http://www.theguardian.com/commentisfree/2011/jun/17/multiculturalism-david-cameron-segregation
Phillips,
A. (2006). What is culture? In Arneil, Barbara and Deveaux, Monique
and Dhamoon, Rita and Eisenberg, Avigail, (Eds.) Sexual
justice / cultural justice. (pp.
15-29). London, UK : Routledge.
Henry,
G. (1993) Living dangerously: Identity politics and the new cultural
racism: Towards a critical pedagogy of representation In Cultural
Studies, 7 (1), pp. 1-27.
Hensher, P. (2012) Rejecting Oxbridge isn't clever – it's a mistake. Retrieved from http://www.independent.co.uk/voices/commentators/philip-hensher/philip-hensher-rejecting-oxbridge-isnt-clever--its-a-mistake-6292041.html
Hensher, P. (2012) Rejecting Oxbridge isn't clever – it's a mistake. Retrieved from http://www.independent.co.uk/voices/commentators/philip-hensher/philip-hensher-rejecting-oxbridge-isnt-clever--its-a-mistake-6292041.html
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